unlost
Relational Bibliography
Works
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Ritual
III.O.1977.003 | Violence and the sacred
III.O.1975.001 | sex and symbol in the treatment of women
III.O.1966.001 | Purity and danger
III.O.1959.001 | Man and the sacred
III.E.1995.001 | Said over the dead or “Tant de marbre” parlant “sur tant d’ombres”
III.E.1989.001 | Rituals in stone
III.E.1960.003 | Ἱεϱός bei Homer
III.E.1945.001 | Some Athenian Epigrams from the Persian Wars
III.E.1893.001 | Folk-Lore in the Works and Days of Hesiod
III.D.1994.002 | Marriage to Death
III.D.1984.002 | AESCHYLUS, AGAMEMNON 231-247
III.C.1952.002 | Le pur et l’impur dans la pensée des Grecs, d’Homère à Aristote
III.B.1990.005 | The gift
III.B.1986.001 | The invention of Athens
III.B.1986.002 | Gift and Commodity in Archaic Greece
III.B.1984.002 | The Gods on the East Frieze of the Parthenon
III.B.1983.001 | Homo necans
III.B.1982.006 | CULTIC MODELS OF THE FEMALE
III.B.1982.004 | Notes on the Greek Wedding
III.B.1977.002 | Les chœurs de jeunes filles en Grèce archaïque
III.B.1974.001 | The ritual lament in Greek tradition
III.B.1972.005 | Phaethon, Hippolytus, and Aphrodite
III.B.1970.002 | Jason, Hypsipyle, and New Fire at Lemnos. A Study in Myth and Ritual
III.B.1969.001 | The ritual process
III.B.1960.002 | The rites of passage
III.B.1942.001 | Religious Attitudes of the Ancient Greeks
II.D.2016.001 | “TALK (WHY?) WITH MUTE ASH”
I.E.1982.001 | Wedding at Noon in Pindar’s “Ninth Pythian”
I.D.2001.003 | Frusta